john 17 overview
The mind, the aim, the life, the whole moral existence, were consequently one. Lesson 16 Lesson 6 . But this very thing made the sorrow infinite. Nevertheless Jesus had accomplished that glory on the earth in the face of all that opposed itself. It is thus, also, that the disciples are presented to the Father; not as receiving Christ in the character of Messiah, and honouring Him as possessing His power by that title. Dull of comprehension as they were, the Lord recognises them according to His appreciation of their faith, according to the object of that faith, as known to Himself, and not according to their intelligence. We shall share this in the sense of seeing our Beloved in it, and of being with Him, and of beholding the glory which the Father has given Him, according to the love wherewith He loved Him before the world had any part whatever in the dealings of God. Moreover Jesus had had this glory with His Father before the world was. John 17:24-26 A devotion introduction for July The passage known as the Upper Room Discourse in the gospel of John, chapters 13 through 17, takes us into the … and Jesus Himself in them, the communicator of that love, the source of strength to enjoy it, conducting it, so to speak, in all the perfection in which He enjoyed it, into their hearts, in which He dwelt-Himself the strength, the life, the competency, the right, and the means of enjoying it thus, and as such, in the heart. but He does not say, And now I will glorify myself. Viticultural analogies can still be understood today, and the concepts of obedience and love in action transcend time and place. Then, of those who should believe through their means, unity in communion with the Father and the Son, "one in us"-still by the Holy Ghost but, as brought into that, as already said above, as in 1 John 1:3. Moses turned water into blood, showing that the Law results in death (Exodus 7:17-21). Besides, the interests of the Father and the Son could not be separated. Since this letter sounds very much like a homily, lacking the typical features of a letter, there is the distinct possibility that it was intended to function in this manner to some degree. "I have glorified thee": "now glorify me." Papyrus 108 (second or third century) containing John 17:23–24 from the end of the Farewell discourse. We see the same truth of the communication of eternal life in connection with His divine nature and His oneness with the Father in 1 John 5:20. The original text was written in Koine Greek. This is of exquisite beauty. John says that Jesus is the incarnated Word of God, bringing “grace and truth,” replacing the law given by Moses, and making God known in the world (1:17). He also prays for them that they may be one as He and the Father were. Thus, the Lord asks that they may be one in them-the Father and the Son. 4 Remain in me, as I also remain in you. The content, style, and vocabulary seem to warrant the conclusion that these three epistles were addressed to the same readers as the Gospel of John. , "Over all flesh" (σαρκός, sarkos), from the noun σὰρξ (sarx), becomes "all people" in the New International Version and the Good News Translation. What a place for us! Read the commentary for John 17:1in The Life and Teachings of Jesus and His Apostles (pp. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. Therefore the disciples were to have that kind of unity. He had perfectly glorified the Father on earth. Jesus committed them to Him, and that, not only as belonging to the Father, but now as His own, invested with all the value which that would give them in the Father's eyes. He then presents the circumstances to which the prayer applied. What then were they to be? Chapter 17 is divided thus: Verses 1-5 relate to Christ Himself, to His taking His position in glory, to His work, and to that glory as belonging to His Person, and the result of His work. The two first were literally accomplished according to the terms in which they are expressed. The guardianship of Jesus present in the world could now no longer exist. The time would come when (according to Psalm 2) He would ask of the Father with reference to the world; He was not doing so now, but for those out of the world, whom the Father had given Him. It is Christ in all believers, and the Father in Christ, a unity in manifestation in glory, not merely in communion-a oneness in which all is perfectly connected with its source. Therefore He had imparted to them all the words that the Father had given Him-the communications of His love to Himself, when walking as Son in that place here below; and, in the especial name of "Holy Father," by which the Son Himself addressed Him from the earth, the Father was to keep those whom the Son had left there. “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” (Jn 20:30–31) But there is a secret for those who love Him, which belongs to His Person and to our association with Himself. The hour was come to glorify the Son, in order that from the glory He might glorify the Father. But He spoke these things, being still here, the disciples hearing them, in order that they might understand that they were placed before the Father in the same position that Christ had held, and that they might thus have fulfilled in themselves, in this same relationship, the joy which Christ had possessed. The words of the prophets were true. Have students read John chapter 17 looking for evidence of the Lord acting as an intercessor on … John 15-17 New International Version (NIV) The Vine and the Branches. The u/John_G17 community on Reddit. Here those who believed, inasmuch as receiving and taking part in that which was communicated, had their oneness in the power of the blessing into which they were brought. Ask students to explain why John 17is referred to as the intercessory prayer. Alfred Plummer argues that "fallen man, man in his frailty, is specially meant".. 15 “I am the true vine, and my Father is the gardener. He had declared unto them the Father's name, and would declare it, even when He had gone up on high, in order that the love wherewith the Father had loved Him might be in them (that their hearts might possess it in this world-what grace!) A brief overview of John's Gospel may allow us to consider some of the glories of Christ presented in this book, and the relationship of the main doctrinal points to one another. Now, this is a peculiar joy, entirely beyond the world. Precious truth! And the life He gives is realised in the knowledge of the Father, and of Jesus Christ whom He has sent. He was no longer in this world Himself. The world (for this will be in the millennial glory, and manifested to the world) will then know (He does not say, "that it may believe") that Jesus had been sent by the Father (how deny it, when He should be seen in glory?) Overview. Chapter 17 is divided thus: Verses 1-5 relate to Christ Himself, to His taking His position in glory, to His work, and to that glory as belonging to His Person, and the result of His work. This page was last edited on 14 January 2021, at 14:02. The connection thus was direct. Verses 1-3 present His new position in two aspects: "glorify thy Son"-power over all flesh, for eternal life to those given to Him; verses 4, 5, His work and its results. The Father would be thoroughly interested for them, because in them the Son was to be glorified. Lesson 20 Lesson 10 . English Translation with Parallel Latin Vulgate, https://en.wikipedia.org/w/index.php?title=John_17&oldid=1000286064, Creative Commons Attribution-ShareAlike License, Verses 6-19: Jesus Prays for His Disciples. Lesson 17 Lesson 7. Meantime, being such, there was justice in the dealings of God with regard to His rejection. He receives all from His Father-He is sent by Him, His Father glorifies Him. Commentary on John 17:17-19 (Read John 17:17-19) Christ next prayed for the disciples, that they might not only be kept from evil, but made good. This chapter is divided into 26 verses. Verses 20-26: Jesus Prays for All Believers. It portrays a prayer of Jesus Christ addressed to His Father, placed in context immediately before His betrayal and crucifixion, the events which the gospel often refers to as His glorification. This acts out what John said in John 1:17: For the law was given through Moses, but grace and truth came through Jesus Christ . In verse 20, He declares that He prays also for those who should believe on Him through their means. . He now speaks of the disciples; how they entered into their peculiar place in connection with this position of Jesus-into this relationship with His Father. Verses 1-3 present His new position in two aspects: "glorify thy Son"-power over all flesh, for eternal life to those given to Him; verses 4, 5, His work and its results. Reddit gives you the best of the internet in one place. There was one Lord’s prayer which he taught us to pray, and did not pray himself, for he needed not to pray for the forgiveness of sin; but this was properly and peculiarly his, and suited him only as a Mediator, and is a sample of his intercession, and yet is of use to us both for instruction and encouragement in prayer. 171–72). By the truth, and the Father's word is truth. 17:6). John and his brother James were full of zeal for the Lord Jesus. He gives us (and here the witnesses and the believers are together) the glory which the Father has given Him. The words "in the world" are omitted by the best authorities. But the principle of the existence of this unity, added yet another character to that truth-that of manifestation, or at least of an inward source which realised its manifestation in them: "I in them," said Jesus, "and thou in me."  The New King James Version divides this chapter into three sections: The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.. So that it was the Father's glory, revealed by Him on earth, and the glory into which He had ascended as man; for this is the complete result-the illustration in glory of the way in which He had set Himself apart for God, but on behalf of His own. This is really to enter into the ‘holy of holies’. This is the sum of the Lord's desires-sons, saints, under the Father's care; one, not by an effort or by agreement, but according to divine power. Author: 1, 2, and 3 John have from earliest times been attributed to the apostle John, who also wrote the Gospel of John. This is probably why he named them Boanerges (the sons of thunder, Mark 3:17). Then unity in glory, "perfect in one," in manifestation and descending revelation, the Father in the Son, and the Son in all of them. Even disciples must pray for sanctifying grace. Nevertheless the Lord does not pray that they might be taken out of it; but that the Father should keep them from the evil. It portrays a prayer of Jesus Christ addressed to His Father, placed in context immediately before His betrayal and crucifixion, the events which the gospel often refers to as His glorification. We are continuing in our series on the Gospel of John by looking at chapter 17, which in many ways, as it is often called, is the ‘high priestly prayer’ of Jesus. Perfection being come, that which the Holy Ghost had produced spiritually, His absorbing energy shutting out every other, was natural to all in glory. This was the means to make the world believe that the Father had sent the Son; for here were those that had believed it, who, however opposed their interests and habits might be, however strong their prejudices, yet were one (by this powerful revelation and by this work) in the Father and the Son. Here it is not the divinity of His Person that is before us in Christ, though a divine Person alone could be in such a place and so speak, but the place that He had taken in fulfilling the counsels of God. Here His prayer ends, but not all His converse with His Father. The Father and the Son were their only object; the accomplishing their counsels and objects their only pursuit. John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. 4:21-22; Mark 1:19-20; Luke 5:10-11). And now-the disciples being already in this position-He places them, according to His thoughts and His desires, before the Father in prayer. John's calling to be a disciple of the Lord is described in the synoptic Gospels (Math. The narrative opens with John the Baptist identifying himself as the fulfillment of Isaiah’s prophecy; he will prepare the way for the Lord. Being thus in relationship with the Father, who had taken them out from the men of the world, and having received the Father's word (and eternal life in the Son in that knowledge), they were not of the world even as Jesus was not of the world: and therefor the world hated them. A.1 This claim presupposes certain knowledge Like many of the previous ‘I am’ claims of Jesus - ‘I am the bread of life’, ‘I am the light of the world’, ‘I am the good shepherd’ - this claim presupposes certain knowledge in his hearers: The ‘bread’ claim presupposed knowledge of the manna which God sent ‘from heaven.’ The ‘light’ claim presupposed knowledge of God as the Light of Israel, of Israel ’s intended role of bringing light to the Gentiles, and of prophecies of the Messiah as the one who would bring light. This is, speaking generally, the new position. 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